The Adath Israel practice during COVID-19 is to recite the Individual’s Kaddish when a minyan is not present in one physical space. We pray for the day when we can all safely daven together at our shul.
“Kaddish for an Individual”
from Seder Rav Amram Gaon (9th century Sura)
Over all may the name of the Supreme King of kings, the Holy One, be magnified and sanctified, praised and glorified, exalted and extolled, in the worlds that He created-this world and the World to Come – in accordance with His will and the will of the whole people of Israel.
Rock of worlds, LORD of all creatures, God of all souls who dwells in the spacious heights and inhabits the high heavens of old. His holiness is over the throne of glory and over the Hayot.
Therefore may God’s name be sanctified among us in the sight before God a new song, as it is written: “Sing to the LORD a new song, for He has worked wonders.” And it is said: “Sing to God, make music for His name, extol Him who rides the clouds – the LORD is His name.” And may we see Him eye to eye when He returns to His abode as it is said, “For they shall see eye to eye when the LORD return To Zion” “Then will the glory of the LORD be revealed, and all mankind together shall see that the mouth of the LORD has spoken.” “Therefore, I pray, let my Lord’s forbearance be great, as You have declared, saying:” “It means, ‘Hand upon the throne of the LORD!’ The LORD will be at war with Amalek throughout the ages.” “O LORD, be mindful of Your compassion and Your faithfulness; they are as old as time.” “I cry aloud to the LORD, and He answers me from His holy mountain. Selah.” “The LORD desires His [servant’s] vindication, that he may magnify and glorify His Teaching.”
Al ha-kol yitgadal v’yishtabah v’yitba’ar v’yitromam v’yitnasey sh’mo shel melekh malkhey ha-melakhim ha-kadosh barukh hu ba- olamot she’bara ha olam ha-zev v’ha-olam ha-ba.
Kir’tzono v’khir’tzon kol amo Yisrael.
Tzur ha-olamim adon kol ha- beriyot elo’ah kol ha-nefashot ha-yoshevb’merhavey marom ha-shokhen bishmey sh’meykedem, k’dushato al kisey ha-kavod uk’dusahto al ha-hayot.
Uv’kheyn yitkadash sh’mo banu I’eyney kol hai v’nomar I’fanav shir hadash ka-katuv shiru I’Adonai shir hadash ki niflaot asah.